01.1 - Graduação (Sede)
URI permanente desta comunidadehttps://arandu.ufrpe.br/handle/123456789/2
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Resultados da Pesquisa
Item O movimento abolicionista na cidade do Recife: atividades legais e extralegais entre os anos de 1884 a 1888(2024-02-22) Paz, Julyany Sarah do Nascimento; Santos, Maria Emília Vasconcelos dos; http://lattes.cnpq.br/4794117737260000; http://lattes.cnpq.br/0911540409143559This article aims to bring the history of the abolitionist movement in the City of Recife, emphasizing the legal and illegal actions that enabled the liberation of several enslaved people in the 1880s. The narrative construction of the work will be based on simple and direct language, making it accessible not only to the academic public, but to the most varied readers who are interested in the topic. On May 13, 1888, Brazil was the last country in America to abolish slavery. This condition was not the result of the State's benevolence, but rather of intense social pressure that came from the abolitionist movement and the slave resistance itself. In Pernambuco, anti-slavery corporations were responsible for promoting various legal and extralegal actions for the cause of abolition. Transitioning between legality and illegality, abolitionists in the city of Recife made it possible to release several captives throughout the 19th century, mainly between the years 1884 and 1888. In the long term, the actions of the abolitionist movement took on a large proportion, and was fundamental for Abolition to be achieved in the country.Item Mandalando memórias camponesas: buscando caminhos d'água e da saúde integral a partir de práticas participativas agroecológicas no Sertão de Crateús - Ceará(2024-03-05) Meneses, Ana Sabrina Araújo; Alves, Angelo Giuseppe Chaves; http://lattes.cnpq.br/9733905079544308This work aims to present my academic trajectory and how it was built from alternating between the university and the territory where I live. I rescued peasant memories in the form of a mandala of time, presenting memorable moments from my life. Analyzing this period with the water paths experienced by my family in the backlands, I bring the relationships in the construction of Agroecology based on belonging to the Earth, community life, facing mineral model projects, health care based on of integrative practices, medicinal plants and the rescue of female self-knowledge as a healing tool for action in the world, resulting in sustainable redesigns of ethnoagroecosystems and the peasant way of life. I used the following methodologies: rereading the reports, maps, drawings, texts used and selected the themes that most caught my attention to guide my writing. Given the reflections and learnings, I conclude and affirm my important mission as an educator in Agroecology in the collaboration of empowering rural people, based on creative, participatory methodologies and an act of love that revolutionizes.Item Uma reescritura da Liga Camponesa de Galileia em Vitória de Santo Antão(2023-09-19) Santos, Leonildo de Oliveira; Silva, Uiran Gerbara da; http://lattes.cnpq.br/7832551328754125The Galileia Peasant Leagues was an important Brazilian agrarian social movement that emerged in the Engenho Galileia, Vitória de Santo Antão, in 1955. The article begins with an analysis of the historical context that led to the emergence of the Galileia Peasant Leagues. The movement emerged at a time of growing social inequality and income concentration in the Brazilian countryside. Rural workers were subjected to precarious working conditions and were exploited by landowners. The movement operated for nine years, until it was extinguished by the 1964 military coup. During this period, the Galileia Peasant Leagues gained an important space in the national political scene, becoming one of the main defenders of agrarian reform. The movement also contributed to the political awareness of rural workers and to the organization of peasant communities.Item Rivais em campo, irmãs na luta: os desafios e conquistas dos movimentos de mulheres no futebol pernambucano(2023-08-14) Sarinho, Bárbara Santos; Spenillo, Giuseppa Maria Daniel; http://lattes.cnpq.br/4350911353530987; http://lattes.cnpq.br/1272819846123550The paper presents an investigation into women's movements in Pernambuco football and their fight for gender equality in football, based on the identification of three movements in Recife: Movimento Coralinas (Santa Cruz), Elas e o Sport (Sport) and Timbuzeiras (Náutico). Through participant observation, application of a form via Google Forms and the appliance of three semi-structured interviews, between the months of November 2022 and June 2023, the work suggests that such movements are established in a hybrid space between digital social networks and the football stands, configuring communities of affection (Maffesoli, 1998; Weber, 1987; Elias, 1980) and instant communities of transformative practice (Castells, 2017). The relationships between women's movements in football and other organizations demonstrate a network action in order to face challenges to achieve their goals.Item Movimentos sociais entre continuidades e inovações: a experiência do Movimento em Defesa da Mata do Engenho Uchôa(2018-08-30) Holanda, Wilson Caio Constantino de; Brito, Paulo Afonso Barbosa de; http://lattes.cnpq.br/0891943804378064; http://lattes.cnpq.br/9326998146193411The social movements burst with spectacular mobilizing and formulating power in the May 1968, profoundly changing agenda, characters and methods involving the social popular struggle so far; from the working class, the working world, the factories sites, to the plurality of subjects, diversity of mottos, occupation of streets, squares, universities, incorporating questions such as peace, race, gender, identity, among others. Bearing this new notion in mind, this work focus the discussion in the social movement called “Movimento em Defesa da Mata do Engenho Uchôa”, studying its role as a changing agent in a given local reality. This movement follows the tradition of social movements in Recife throughout the History of Brazil, being able to place itself as a representative of the desires of several communities neighboring the Engenho Uchôa woodland. However, the movement fits in the dimension regarding the socalled “New Social Movements”, because it is notorious for the defense of the environment, which ascended from a local demand, but is present in a global agenda of collective efforts.Item “O discurso soletrado no feminino”: o engajamento de mulheres no movimento abolicionista na cidade do Recife (1884-1888)(2020-10-28) Leandro, Jacilene de Lima; Santos, Maria Emília Vasconcelos dos; http://lattes.cnpq.br/4794117737260000; http://lattes.cnpq.br/1191090766187082This work aims to analyze the female participation in the abolitionist movement in the city of Recife, between the years 1884 and 1888. For this, we investigated how abolitionism used public spaces in order to attract the adhesion of various social groups, thus changing the forms political participation. With newspapers of the time and historiographical studies, we analyzed how this process made possible the insertion of female militants, emphasizing the relevance of this participation in the associations created in the context after March 25, 1884, when the abolition of slave labor in Ceará is consummated. In the capital of Pernambuco, we highlight the activities of the female society Ave Libertas, which was created and composed only by women. We brought here some documents left by the members of this female group and journalistic publications related to the activists, which we investigated in order to explain the ways in which the female activists act. From the analysis of these records, we found that female engagement provided a greater discussion about the political skills of women in the 19th century, thus breaking social rules constructed by the expectations of gender roles. Therefore, the investigation uses gender as a category of historical analysis, in addition to the precepts of Social History and microanalysis, observing through the concept of historical experience, the characteristics of different social groups and making interpretations about social and historical changes. In this sense, we verify how the activists for the abolitionist cause collaborated with the studied social movement, contributing in a primordial way to the political changes effected at the end of the empire.Item “Vidas em risco”: o Movimento Nacional de Meninos e Meninas de Rua e a CPI do Extermínio (Recife, 1991)(2020-10-29) Silva, Elton Gleyson Oliveira da; Miranda, Humberto da Silva; http://lattes.cnpq.br/1254987493556824; http://lattes.cnpq.br/6581189181275482Inequality and violence are the causes of a phenomenon that has become typical in Brazilian society, especially in the final three decades of the 20th century: the extermination of street children and adolescents. It is on these extermination frameworks that we will look at this work. In this complex context of trivialization and precariousness of the lives of these boys and girls and perpetuation of inequalities, there would be many denunciations by organized civil society and its social movements, such as the National Movement of Street Boys and Girls, against this extreme violence, besides the news and reports about the extermination of street boys and girls in the great urban centers of Brazil. The State, looking for the causes and solutions for this phenomenon, instituted a parliamentary commission of inquiry (CPI), aimed at investigating the extermination of children and adolescents in Brazil. The Extermination CPI, as it became known, was inaugurated on May 29, 1991 and was in Recife in September of the same year. From the newspapers of the “big press” and the “alternative press” we will try to understand what the reality of children and adolescents on the streets in Recife was like; what are the actions of social movements, especially the National Movement of Street Children and Girls, to defend the rights of these children and adolescents, especially the right to life, and how was the performance of the National Movement of Street Children and Girls been important for the institution of CPI do Extermínio and for its performance in Pernambuco. Our time frame, between January and September 1991, seeks to house both the discussions that preceded (between January and April 1991) and those that were contemporary with the installation of the CPI (May 1991) and its coming to Pernambuco (September 1991) ), in addition to historicizing the reality of street children and adolescents in Recife during the period. Finally, our work seeks to be a contribution to the field of historical studies that is dedicated to the study of Children, the History of Children.Item PRONERA: educação no campo e a experiência da UAST no Sertão do Pajeú - PE(2021-07-28) Silva, Milena Luiza da; Faria, Maurício Sardá de; http://lattes.cnpq.br/1513772085737367; http://lattes.cnpq.br/5131774491102232Item Ativismo anti-gordofobia em Pernambuco: reconstrução identitária de pessoas gordas(2021-07-21) Ramos, Anna Gabriela Martins de Arruda Pedreira; Portela Júnior, Aristeu; http://lattes.cnpq.br/2261345425063739The research proposes to investigate the dynamics used to construct a new identity for fat people based on the action of the activist groups Sou Plus PE and Gorda Sim, located in the state of Pernambuco, through semi-structured interviews with the founders of these groups. For that, a quick historical review is made about the construction of the image of the fat subject until today, going through debate of beauty, stigmatization of the fat body, cyberactivism, network activism, identities, besides to quoting about the progress of fat activism agenda in the political arena in the state.Item Eventos de letramento: um estudo no Centro Cultural Grupo Bongar- Nação Xambá em Olinda/PE.(2018) Santos, Ana Karolina Neri Reis dos; Miranda, Cássia Priscila Oliveira de; Silva, Fabiana Cristina da; http://lattes.cnpq.br/6908776370908653; http://lattes.cnpq.br/9202305020496260; http://lattes.cnpq.br/7889505484339977A research a imstoanalyze the lubrication events present in the activities carried out at the Centro Cultural Grupo Bongar - Nação Xambá, located in the community of São Benedito in the city of Olinda / PE. This popular education is developed in Quilombo Urbano Xambá, providing opportunities for interaction through literacy events presented in this research. This acquired know ledge does not remain isolated, but transcends spaces of information and training, with a dialogue between individual and collective. A research is the oretically based on authors such as Brandão (2015); Gonh (2006); Soares (2010) among others. This is a qualitative case study in which we conducted interviews and presentations in the field. The Cultural Center presents a vision of solidarity in order to transform a community reality through popular education, supporting and developing literacy practices and valuing Afro-Brazilianculture, this struggle favors the valorization of the urban quilombo within the current social context, contributing for the formation of citizens secure in their social role within contemporary society.