01.1 - Graduação (Sede)
URI permanente desta comunidadehttps://arandu.ufrpe.br/handle/123456789/2
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Resultados da Pesquisa
Item O currículo de história no 9º do ensino fundamental e a prática do olhar interseccional(2023-09-20) Germano, Alyce Joyce Dias; Andrade, Juliana Alves de; http://lattes.cnpq.br/9273063697259288; http://lattes.cnpq.br/7936682472913931This article aims to analyze how the National Common Curricular Base (BNCC) and the Pernambuco Curriculum enable the history curriculum to take on an intersectional character. Therefore, from the content analysis, it was observed how the themes/verbs linked to the categories class, race and gender were addressed in the objects of knowledge and skills proposed by the two documents. Therefore, distinctions and similarities were observed, in the proposals of both, in relation to the articulation of historical content. Furthermore, after the analysis proposed by the article, a higher rate of use and articulation of these categories by the Pernambuco Curriculum was indicated.Item Estudo netnográfico de perfis virtuais plus size da RMR-PE na rede social “Instagram”(2021-12-02) Silva, Irtes Rodrigues da; Melo, Jaqueline Ferreira Holanda de; http://lattes.cnpq.br/0639256942534141; http://lattes.cnpq.br/4285115769436827Historically, women are the ones who suffer most from aesthetic standards, and the current beauty standard is hardly reached by most of them. In this context, the fat body is generally associated only with the disease and people with such characteristics are not considered potentially consumers, mainly in the Fashion market. In response to such a scenario, there was the emergence of the plus size movement, which stands out with the increase in users of digital social networks, which is the focus of this work. Through netnography, an approximation was made with the universe studied and later a content analysis of the publications of six profiles in the Metropolitan Region of Recife - PE, on the digital social network Instagram, aimed at the fat or plus size public, was carried out. three individual profiles and three collective / movement profiles. In addition, a periodic cut of publications was made. After analysis, it was possible to categorize them into: “Indication of brands and stores”; "Looks"; "Cheers"; “Empowerment and self-love”; "Events and Media"; "Lifestyle and Self-Promotion"; "Engagement"; “Partners”; "Social questions"; “Models and Inspiring People”. The analysis of the set of profile publications in the Metropolitan Region of Recife-PE showed that, in the region of this state - which is a major fashion-clothing producer, the trend of a national and international agenda of demands by the movement in favor of a fashion that contemplates the valorization of fat people.Item Atenção e persuasão, as armas da comunicação dos youtubers de finanças(2021-07-22) Soares, Bruno Alecsander Maia; Maia Filho, Luiz Flávio Arreguy; http://lattes.cnpq.br/2508376486299377This work aims to analyze the degree of sophistication in communication from the perspective of Behavioral Economics, regarding the levels of persuasion and attention capture through the formation of habits, used by the two biggest channels of personal finance and investments of YouTube in Brazil. The methodology used in this work was Content Analysis, through a qualitative approach. The three videos of the channels O Primo Rico and Me Poupe! which had the highest amount of views in the last six months. Thus, it was possible to conclude that producers strategically use the techniques of persuasion and attention capture, pointing to a need for more careful and rational filtering by consumers in their search for financial instruction via internet videos.Item Mulheres fantásticas no contexto neomedieval: uma análise sobre a representação do feminino na série Cursed - lenda do lago(2022-06-01) Aquino, Allana Carolyne Silva de; Andrade, Juliana Alves de; http://lattes.cnpq.br/9273063697259288The series have the potential to contribute to the historical formation of subjects outside the school space. They are audiovisual productions that, through representations of a past, explore cultural and social experiences of children, young people and the elderly. That said, this work aims to analyze the representations of the feminine made by the 2020 series "Cursed - the legend of the lake", produced and distributed by the streaming service Netflix. To this end, we use Content Analysis according to Laurence Bardin (2011) to understand the concepts of series, neomedievalism, medievalism and genre described, respectively, by Arlindo Machado (1999), Nadia Altschul and Lukas Grzybowski (2020) and Joan Scott ( 1991). The result of this analysis allows us to observe the expansion of the debate on the representation of the feminine in different historical contexts.Item Da histeria do século XIX : a percepção do desejo sexual feminino através da narrativa de Júlio Ribeiro na obra A Carne(2020) Chagas, Mona Lisa dos Santos; Teixeira, Renata Pimentel; http://lattes.cnpq.br/1789141041884024; http://lattes.cnpq.br/2694019754949654Este artículo fue elaborado a partir del análisis de la obra naturalista, A carne, de Júlio Ribeiro (1888), en la que relata crisis histéricas en su personaje, Lenita, quien a su vez resumió la perspectiva de una sociedad patriarcal que miró la mujer como un ser histérico. El momento de la literatura permitió una narrativa centrada en descripciones relacionadas con el ser humano como animal que mantenía su canalización de deseos en pleno ejercicio de su naturaleza. Así, el siguiente texto relata cómo se veían estos deseos sexuales y la forma de represión frente a las doctrinas sociales y religiosas del siglo XIX. Hablaremos de la sumisión impuesta a la mujer, que permitió analizar y explorar su cuerpo a través de experimentos empíricos que iban desde el matrimonio, como forma de curar los males del útero, hasta experimentos con objetos introducidos en el órgano femenino como forma de ablandar crisis histéricas. De acuerdo con las lecturas realizadas en obras de autores como Foucault y artículos en el campo de la psicología, podemos concluir que la mujer tenía reprimidos sus deseos corporales y sexuales porque estaban asociados con el espiritualismo, como la brujería y la patología psíquica.